Courage For Black Lives Matter: Love Letter to White Unitarian Universalists (and other white folks too) – See more at: http://goodmenproject.com/featured-content/courage-for-blacklivesmatter-hesaid/#sthash.fngOiGJa.dpuf

“The Black Lives Matter movement is the leading struggle for racial justice of our times. It is a movement led by Black people who are women, queer, youth, working class, including Black UUs around the country. It is a movement to end institutional racism and to respect the inherent worth and dignity of all people. It is a movement for collective liberation.”

This article  by Chris Crass is about why the Black Lives Matter movement is so important to UUs. It also has some great ideas on how to support the movement towards the end of the article.

 

Namaste,

Cricket

How I found the Shinto-Pagan Path

“It was thanks to Shinto that I was able to resolve this “science versus religion” conflict that had stopped me from becoming a practicing Pagan. The Japanese have a great respect for science and technology – just look at their contributions to the global field (I believe there are currently 16 Nobel Prize winners from Japan in the fields of physics, chemistry and medicine).”

This beautiful blog post is about the marriage of science and religion and how they can both be good for the soul.

Namaste,
Cricket

General Assembly | UUA.org

http://www.uua.org/ga

General Assembly 2016
June 22-26, Columbus, OH

The theme for GA 2016 will be Heart Land: Where Faiths Connect. The faith world is increasingly multifaith. People are crossing borders of religion and spiritual practice to create wholeness in their lives individually and collectively. The labels—Christian, Jew, Muslim, Buddhist, Hindu, theist and non-theist—no longer define who or what we love, or how spirit moves in our lives.

This is exciting and close.

Namaste,
Cricket

A Mother’s Socks by Jeffery Lockwood

Once upon a time, a thief snuck into the room of a sleeping Buddhist monk. As the burglar rummaged about, the monk awoke. The startled thief ran into the snowy streets with the monk racing after him, “Please stop!” the monk called, and the man finally did, realizing that his pursuer was no threat. “You’ll need this,” the monk gasped, handing the thief his own coat.

“What do you mean?” the man asked.

“I saw that you dashed from my room into the cold without so much as a winter wrap, and I realized that I had both a woolen blanket and a coat.”

Having heard this implausible tale of sainthood years ago, I forgot the details but remembered the essential events. Ordinary people can’t be morally compelled to make such extraordinary sacrifices. But for whatever reason—perhaps the sheer absurdity of such unconditional altruism—this parable stuck with me. It rattled around in my skeptical mind until the day my wife played the role of the Buddhist monk.

Nan and I headed into the mountains for a day of skiing with our children, who were four and six at the time. In the chaos of packing up that morning, we’d forgotten our daughter’s mittens. The wind was whipping and mercury hovered in the teens, so no mittens meant no skiing. But for Nan the solution was as obvious as it was simple. She always wore two pairs of socks, so she removed the outer layer and pulled them over Erin’s hands. The problem solved, we headed down the trail.

I found her approach rather clever, the sort of practical, motherly thinking that often eludes my analytical mind, but hardly heroic. However, the bitter cold and the woolen warmth evoked the parable of the monk’s coat. Among the snow-hushed pines, I remembered how the dialogue ended:

“I don’t understand,” the man said.

“It is simple. You have nothing at all to keep you warm,” the monk answered.

“But you are a fool to give away your coat, leaving you with only a blanket,” the man replied, reaching for the garment.

“If I had two gloves on one hand and none on the other, would I be a fool to put one of them on my bare hand?” the monk asked.

The man said nothing, took the coat, and hurried down the street.

When we are not alienated, when love draws us into the suffering of others, when we see our happiness entwined in their well-being, then generosity is neither foolish nor heroic. It is the simplest and most obvious choice.

Source: Jeffrey Lockwood, A Guest of the World: Meditations (Skinner House Books, 2006).

I found this and thought we could all use a little warmth.

Please stay safe in this weather.

Love and Light,
Cricket

1966 Ware Lecture: Don’t Sleep Through the Revolution, by Dr. Martin Luther King, Jr. | UUA.org

http://www.uua.org/ga/past/1966/ware

In 1966, Rev. Dr. Martin Luther King, Jr. gave the Ware Lecture at the UUA General Assembly. Here is a quote from the beginning of the speech, “The great question is, what do we do when we find ourselves in such a period? Certainly the church has a great responsibility because when the church is true to its nature, it stands as a moral guardian of the community and of society. It has always been the role of the church to broaden horizons, to challenge the status quo, and to question and break mores if necessary. I’m sure that we all agree that the church has a major role to play in this period of social change.”

We are still working. We are still fighting. We need to still be living our principles and working toward a vision of the world where all people are treated equally.

Namaste,
Cricket