prayer

Prayer

Robert

The most intelligent and decent prayers ever uttered by a famous American, addressed To Whom It May Concern, and following an enormous man-made calamity, were those of Abraham Lincoln at Gettysburg, Pennsylvania, back when battlefields were small. They could be seen in their entirety by men on horseback atop a hill. Cause and effect were simple. Cause was gunpowder, a mixture of potassium nitrate, charcoal, and sulfur. Effect was flying metal. Or a bayonet. Or a rifle butt.

Abraham Lincoln said this about the silenced killing grounds at Gettysburg:

“We cannot dedicate — we cannot consecrate — we cannot hallow this ground. The brave men, living and dead, who struggled here have consecrated it far above our poor power to add or detract.”

Poetry! It was still possible to make horror and grief in wartime seem almost beautiful. Americans could still have illusions of honor and dignity when they thought of war. The illusion of human you-know-what. That is what I call it: “The you-know-what.”

— Kurt Vonnegut, A Man Without a Country (2005)

The Battle of Gettysburg took place July 1-3, 1865, in and around the town of Gettysburg, Pennsylvania. Gettysburg is considered to have been the deadliest battle of the US Civil War.

The battlefield became the Soldiers’ National Cemetery. Abraham Lincoln delivered his famous “Gettysburg Address“, which Vonnegut cites above, at the cemetery’s dedication on November 19, 1865.

A Month of Stillness

johnnyawwsome

“Here are three of my own reasons for practicing the discipline of stillness:

  • I want to maintain perspective. If I don’t make time to be still, then I find myself in reactive mode—influenced by hundreds of little voices with big demands.
  • I want to stay connected to my true self. I don’t want to get confused, thinking that I am the image I present to the world. They are related, of course, but I want to live from the inside out.
  • I want more internal margin in my life. While I have been pursing external margin in my calendar and finances, I also want internal margin—more room to notice what matters most and be thankful for it.” – Michael Hyatt

This month we will be focusing on Stillness in our services and our posts. We will have meditations about stillness posted on Wednesdays and articles/information about the spiritual practice of stillness on Saturdays. We hope you will join us on our stillness journey.

UU Lent 2020 – Day 1 – Prayer

CZ

In his essay “On Prayer,” Rabbi Abraham Joshua Heschel wrote:

“Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehood. The liturgical movement must become a revolutionary movement, seeking to overthrow the forces that continue to destroy the promise, the hope, and the vision.”

Our prayer this morning is “Sacred in the Ordinary” by Tamara Lebak

A Prayer for My Queer and Trans Siblings

CZ

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A Prayer for My Queer and Trans Siblings

“Here you are.
Here, in this holy space,
standing on this ground that is holy
because you are here.

Here you are, in flesh and bone,
filling up this body that belongs to you alone.
Your pumping heart is a wonder
because it keeps you alive.
Your loving heart is a blessing
because it keeps all of us alive.

The Spirit of Love has a home in you.
May we all see that love in you
and let our hearts become mirrors
for the compassion at your core.

The Spirit of Justice has a home in you.
May we light our wicks
from one another until we are all aflame,
until we burn out every prejudice
we carry in these bones.

Here you are.
Holy as you are.

Blessed be.”

Jess Reynolds
Love Like Thunder

Lent 2018 – Day 6 – Prayer

CZ

What is prayer? According to Wikipedia, “Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. Prayer can be a form of religious practice, may be either individual or communal and take place in public or in private.” Prayer is seen as definitively religious. Prayer can be healing. Prayer can be a destination for our thoughts. There are as many ways to prayers as there are people who pray.

Beliefnet collected The Essential Prayers of World Religions. They are the Refuge Prayer from Buddhism, the Lord’s Prayer from Christianity, the Faitha from Islam, the Gayatri Mantra from Hinduism, and the Shema from Judaism.

Some people sing. Some people use prayer beads. Some color mandalas. Some pray out loud. Some pray silently.

“The Atheist Prays” by Barbara J. Pescan wrestles with the questions about praying when you are unsure if anyone is listening.
I am going to leave you with a song from Kesha’s new album.

 

Peace and Prayers,

Cricket

Lent 2018 – Day 4 – Pain

CZ

Pain is hard to sit with. We always want to make it go away. What happens when we focus on the pain instead of focusing on what we will do when the pain is gone?

According to this article’ “Biblical Laments: Prayer out of Pain” lamentations are necessary for spiritual growth. What are lamentations? Here is their definition: ”

Lamentation, a prayer for help coming out of pain, is very common in the Bible. Over one third (50 or so) of the psalms are laments. Lament frequently occurs in the Book of Job: “Why did I not perish at birth, come forth from the womb and expire?” (Job 3:11). The prophets likewise cry out to God, such as Jeremiah does: “Why is my pain continuous, my wound incurable…?” (15:18) and Habakkuk: “…my legs tremble beneath me. I await the day of distress that will come upon the people who attack us” (3:16).

One whole book, Lamentations, expresses the confusion and suffering felt after the destruction of Jerusalem by the Babylonians.”

I believe the words of pain are important because they keep us grounded and allow us to feel.

In the Hebrew Bible the book of Lamentations is full of pain. Here are some words from chapter 3:

” 1 I am the man who has seen affliction
by the rod of the Lord’s wrath.
2 He has driven me away and made me walk
in darkness rather than light;
3 indeed, he has turned his hand against me
again and again, all day long.

4 He has made my skin and my flesh grow old
and has broken my bones.
5 He has besieged me and surrounded me
with bitterness and hardship.
6 He has made me dwell in darkness
like those long dead.

7 He has walled me in so I cannot escape;
he has weighed me down with chains.
8 Even when I call out or cry for help,
he shuts out my prayer.“

And yet, several verses later in the same chapter it is said,

“28 Let him sit alone in silence,
for the Lord has laid it on him.
29 Let him bury his face in the dust—
there may yet be hope.
30 Let him offer his cheek to one who would strike him,
and let him be filled with disgrace.

31 For no one is cast off
by the Lord forever.
32 Though he brings grief, he will show compassion,
so great is his unfailing love.
33 For he does not willingly bring affliction
or grief to anyone.“

“

Pain leads to prayer. Pain leads to finding a problem. Sitting with our pain can helps us find out where it comes from.

I will leave you with a quote from Brené Brown,

“I went back to church thinking that it would be like an epidural, like it would take the pain away… that church would make the pain go away. Faith and church was not an epidural for me at all; it was like a midwife who just stood next to me saying, ‘Push. It’s supposed to hurt a little bit.'”

Namaste,

Cricket

Lent 2018 – Day 2 – Focus

CZ

What is Focus?

Here are some of the definitions from Merriam Webster Dictionary

1. a: a center of activity, attraction, or attention 
    b: a point of concentration
2: directed attention : emphasis
3 a: direction
   c: adjustment for distinct vision; also : the area that may be seen distinctly or resolved into a clear image
6: a localized area of disease or the chief site of a generalized disease or infection
What does Focus mean to you?
How can you improve Focus? 
What is your focus in life or in faith? 
For me, Focus is about the ability to concentrate, but also the need to know where I am going, both in life and in my faith. Meditation can be a great way to help with both of those.
Here is a video meditation designed for kids but good for anyone by Mairead Russell
Also here’s a picture to focus on. Trace the labyrinth, focus on the center, or use it as a way to start the breathing towards focusing.
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To close today’s devotional I will leave this prayer

A Prayer for Unfinished Business By Kelly Weisman Asprooth-Jackson

Dear great lathe of heaven,
O foundry of souls,
You churning, burning cosmos which has wrought me on the infinite loom of your celestial body.
Spinning stars and indifferent stones: hear my prayer.
Do not curse me to perish with all my dreams fulfilled.
Do not afflict me with a vision so narrow and a heart so small,
That all my greatest hopes ­could be accomplished within a ­single lifetime.
Rather, bless me with an unquiet spirit.
Anoint me with impertinent oils.
Grant me dreams so great and numerous,
That I might spend the fullness of my days to realize them,
And have ample remaining to leave to my inheritors.
Holy gyre that bore me and must one day take me home,
Allow me the mercy to depart this life with unfinished business.

 

Namaste,
Cricket

3rd Sunday in Advent

CZ
Advent is the season of waiting. In the Christian year, it is the four Sundays before Christmas. Each Sunday there is a candle lit. They symbolize Love, Hope, Joy, and Peace. This week is about Joy. The reading below found on the UUA Worship Web is about waiting and Joy. What are we waiting for? What are we Joyful about?
Season’s Blessings,
Cricket
When Merry Meets Mess
By Erika A. Hewitt

“Use loneliness. Its ache creates urgency to reconnect with the world.”
— Natalie Goldberg

I know a little about “merry” meeting “mess” at the holidays — and by a little I mean How much time have you got?

Four Christmases ago, a painful break-up sent me spinning into a long tango with depression. Two Christmases ago, I came down with the stomach flu. Last year, as tears streamed down my face, friends cut off my long hair in preparation for my first round of chemotherapy. And this year? Like many, I’m grieving an election that, I believe, has already damaged the hearts and bodies of our country’s most fragile people.

I haven’t soured on the holidays, however — and I will not give up on Christmas — for two reasons.

First: long before my heart was broken and I lost my hair to chemo, I learned to shape the holidays to fit into whatever-shaped hole is in my heart.

At times, this has required ingenuity and vigilance. The holidays, laden as they are with traditions and sacred cows, can pull us into programmed ruts rather than genuine wonder. To ask, What do I truly need? and How can I claim my longing for joy? can happen only when we allow ourselves to practice vulnerability and take mindful pauses.

The other reason I won’t give up on Christmas is its central message: the Holy will never give up on us, her people. In fact, from Hanukkah to Solstice, that’s the message of most winter holy days: the Holy — call it God, call it The Force, call it Love’s Impulse — will never give up on us, even when we feel like curling up in a dark room and revoking our membership in the human family.

If I believe that your love will never let us go, I imagine saying to the Great All That Is, the least I can do is be your spy on the ground. I’ll keep watch for love, for compassion, for magic, for awe; and I’ll report back regularly, just to feel close to you.

Every one of you, Sugar Plums, has a story about the holiday blues: crisis, loneliness, wanting to give up. Telling our stories helps restore our wholeness. Tell yours. While you’re at it, form a plan for the coming weeks so that on the other side of this winter, you can look back  and say, “Here’s how I made it gentler on myself, and here’s where I remembered that love will show itself, again and again.”

Prayer

You reveal yourself to us in myriad ways, Gentlest of Ways, and at this time of the year you remind us that you’ll never turn away from us. Whether our hearts are merry or miserable, may our longing keep turning us toward you, and toward the presence of your Love among us.