This is what I gathered. That in that country if a man falls into ill health, or catches any disorder, or fails bodily in any way before he is seventy years old, he is tried before a jury of his countrymen, and if convicted is held up to public scorn and sentenced more or less severely as the case may be. There are subdivisions of illnesses into crimes and misdemeanours as with offences amongst ourselves — a man being punished very heavily for serious illness, while failure of eyes or hearing in one over sixty-five, who has had good health hitherto, is dealt with by fine only, or imprisonment in default of payment. But if a man forges a cheque, or sets his house on fire, or robs with violence from the person, or does any other such things as are criminal in our own country, he is either taken to a hospital and most carefully tended at the public expense, or if he is in good circumstances, he lets it be known to all his friends that he is suffering from a severe fit of immorality, just as we do when we are ill, and they come and visit him with great solicitude, and inquire with interest how it all came about, what symptoms first showed themselves, and so forth, — questions which he will answer with perfect unreserve; for bad conduct, though considered no less deplorable than illness with ourselves, and as unquestionably indicating something seriously wrong with the individual who misbehaves, is nevertheless held to be the result of either pre-natal or post-natal misfortune.
The strange part of the story, however, is that though they ascribe moral defects to the effect of misfortune either in character or surroundings, they will not listen to the plea of misfortune in cases that in England meet with sympathy and commiseration only. Ill luck of any kind, or even ill treatment at the hands of others, is considered an offence against society, inasmuch as it makes people uncomfortable to hear of it. Loss of fortune, therefore, or loss of some dear friend on whom another was much dependent, is punished hardly less severely than physical delinquency.
— Samuel Butler, Erewhon, or Over the Range (1872)
We are currently having a full service on the first Sunday of each month, and a discussion on the other Sundays. We have completed Exploring, volume 2 of Building Your Own Theology, and this Sunday are continuing our practice of discussing a different short reading each Sunday.
We will open with a very brief service and chalice lighting, after which members will guide each other through the discussion. This week’s reading is from Samuel Butler, Erewhon, or, Over the Range.
All are welcome to participate.
** NOTE: ZOOM will not be available this Sunday. **
Please Join us for Worship.
Our services are Sundays at 10:30 a.m. Eastern Time on ZOOM and in person at the Progressive Women’s Association Event Center, 305 Washington Ave. in downtown Clarksburg, behind the Courthouse.
Children are welcome. The building is wheelchair accessible, with an accessible restroom. You may park in the lot on the west side of the building; DO NOT PARK in the Washington Avenue pay lot. Please enter through the door at the back on the west side of the building.
Map
Note: ZOOM will not be available this Sunday.
A coffee hour, a time for discussion and socializing, follows from the end of the service until 12:00 noon. More about us.
If you are a regular attendee, we have added you to our Google Group if we had an email address. If you have not gotten a group email already, please email westforkuu@gmail.com so that we can add you to the group, which we will be using for staying in touch with each other. Public announcements will continue to be posted here on the website and on our Facebook page and Twitter account, as usual.
Email westforkuu@gmail.com or use our contact form for more information or write to us at PO Box 523, Clarksburg WV 26302
West Fork Unitarian Universalists 