Sunday 16 November 2014: Church — What Is It Good For?

Flaming chalice

Church — What Is It Good For?

Chalice Lighting

For me the essence of Unitarian Universalism is the responsible search for my personal spiritual truth in a loving and supportive community that values that search. The analogy I use is the campfire or hearth. When the cold, existential winds of the uncaring universe blew hard and bitter, it was all that was between our ancestors and the outer darkness. But it was enough, and they thrived. It was the center of life. Children heard the stories of the people from the elders. How to find food was discussed. Strangers were welcomed around the flame. We learned to take care of the weak and infirm, the young and helpless, but also that if everyone did not tend the fire and fetch the wood, that there was no survival. For me our Chalice symbolizes that flame that was the center of community. Today, it is the center of where I find, explore and celebrate my own spiritual truth and continue to grow as a person of faith.
Words from Bob Hurst – First Unitarian Church of Oklahoma City Continue reading

Sunday 23 September 2012:Repent and Be Saved

Repent and Be Saved

Prelude: Enter, Rejoice, and Come In  – played by the Biggest Crazy UU Band in Nashua at least
(courtesy of the Unitarian Universalist Church of Nashua, New Hampshire)

Enter, rejoice, and come in. Enter, rejoice, and come in. Today will be a joyful day; enter, rejoice, and come in.
Open your ears to the song…
Open your hearts, everyone
Don’t be afraid of some change…

Chalice Lighting
Principles
Joys and Sorrows

Sermon: Repent and Be Saved

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Sunday 13 May 2012

What My Imperfect Mother Taught Me About Perfection

Chalice Lighting

We light this candle as a symbol of our faith.
By its light may our vision be illumined;
By its warmth may our fellowship be encouraged;
And by its flame may our yearnings for peace, justice and the life of the spirit be enkindled.

Principles

Reading: Mothers That Inspire

Lesson: What my Imperfect Mother Taught Me About Perfection

“The Perfect is the Enemy of the Good” What does this mean? Perfect is the enemy of good is an aphorism or proverb which is commonly attributed to Voltaire whose moral poem, La Bégueule, starts[1]

Dans ses écrits, un sàge Italien
Dit que le mieux est l’ennemi du bien.

(In his writings, a wise Italian
says that the best is the enemy of the good)

The moral is that perfectionism is contrary to a satisfactory competence. Aristotle, Confucius and other classical philosophers propounded the principle of the golden mean which counsels against extremism in general.[2] The Pareto principle or 80-20 rule explains this numerically. For example, it commonly takes 20% of the full time to complete 80% of a task while the last 20% takes 80% of the effort.[3] Achieving absolute perfection may be impossible and so, as increasing effort results in diminishing returns, further activity becomes increasingly inefficient. (Wikipedia)

Today I want to share with you some of the lessons I learned from my own mom, who was less than perfect, as we all are. In fact, she was downright dysfunctional. Her flaws and antics could have scarred me for life. But instead she raised a confident, thoughtful, caring, joyful person who is only somewhat dysfunctional (but who isn’t somewhat dysfunctional?). Her love for me was greater than that she had for herself. Out of her pain, somehow she managed to confer upon me the peace she could not feel. I am the Pheonix, arising from the ashes of my mother’s life.

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Sunday 22 Apr 2012: Earth Day

Tygart Valley River

Earth Day

Picnic at Valley Falls State Park

Chalice Lighting

O hidden life that vibrates in each atom,
O hidden light that shines in each creature,
O hidden love that embraces everything in unity,
May all who feel one with you
Know that for this very reason we are one with all the others.

— adapted from Annie Besant

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Sunday 26 Feb 2012

Altars, Shrines, and Every Day Practice

Chalice Lighting:

Rabbi Hillel, a Jewish contemporary of Jesus, said, “Separate not thyself from the congregation and its concerns, nor postpone thought for thy spirit until the day of thy death. Say not, ‘By and by, when I have leisure, I will care for my soul,’ lest perchance thou never find leisure.” Continue reading