“Power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.” Rev. Dr. Martin Luther King, Jr.
“One of the tragic ironies of history is that such original and creative geniuses as Buddha and Jesus have been extolled as perfect patterns for all to emulate. In the very struggle to be like someone else rather than to be one’s own true self, or to do one’s own best in one’s own environment, a child is in danger of losing the pearl that is really beyond price – the integrity of his (or her) own soul.” – Sophia Lyon Fahs in Today’s Children and Yesterday’s Heritage (1952)
Join us for Worship:
This Sunday, our youth and children will present a service on the revolutionary religious educator Sophia Lyon Fahs.
Our services are Sundays at 11 a.m. at the Progressive Women’s Association Event Center, 305 Washington Ave. in downtown Clarksburg, behind the Courthouse. There are classes for children and adults 10 to 10:45 am, and a coffee gathering before the service. More about us.
We would love to have you worship with us!
Classes and worship are replaced by Spiritual Outings on the first Sunday of each month during the summer, with brief worship, a potluck picnic, and outdoor activities. The schedule is in the sidebar.
We would love to have you come worship with us.
Children are welcome. There is childcare and an activity for young children during the service.
The building is wheelchair accessible, with an accessible restroom.
The schedule for the current adult religious education class is here.
or write to us at PO Box 523, Clarksburg WV 26302
“UU Ministry for Earth’s Program Director, Aly Tharp, recently gave a TEDx Talk at her alma mater, Austin College, speaking of the importance of creating social transformation to avert climate chaos. ” read the whole article here.
What is Indigenous Peoples’ Day?
Indigenous Peoples’ Day is a holiday that celebrates the history and contributions of the indigenous peoples of North America.
It is observed on the second Monday of October, thus coinciding with Columbus Day, a United States federal holiday commemorating the arrival of Christopher Columbus in the Americas in 1492. This holiday is increasingly controversial due to the catastrophic impact of the arrival of European settlers on Native Americans. Consequently, several states do not recognize the holiday, and others celebrate it as Indigenous Peoples’ Day as a counter-celebration and protest against Columbus Day: South Dakota officially celebrates Native American Day on the same day as Columbus Day, and other states have an “American Indian Day” (eg. Tennessee and Nevada) or “American Indian Heritage Day”. The dates differ from state to state. The state of Vermont and the city of Phoenix, Arizona, declared their first Indigenous Peoples’ Day in 2016. from CalendarPedia
Often children are taught about 1492 and his three ships and not much else. There were serious repercussions to his invasion and the following conquests of the Americas. Repercussions that are still affecting us today. We need to take it on. For more information.
As a way of celebrating and educating, I thought a podcast was in order. I hope you enjoy the VUUs discussion of Taking on the Doctrine of Discovery with Kia Bordner and Rev. Clyde Grubbs.
The VUU streams live on Facebook every Thursday at 11 am ET. We talk social justice, Unitarian Universalism, religion, spirituality, and whatever else is topical and interesting!
Hosts: Meg Riley, Michael Tino, Aisha Hauser, and Christina Rivera; production support provided by Jessica Star Rockers.
The VUU is brought to you by the Church of the Larger Fellowship.
The Unitarian Universalist Association expresses its strong support for the incarcerated people engaged in the nationwide prison strike.
On August 21, 2018, prisoners across the United States declared a nationwide strike in response to a riot in the Lee Correctional Institution in South Carolina. During the riot in this maximum security prison, seven prisoners died and at least 20 more were injured. According to the South Carolina Director of Corrections Bryan Stirling and accounts from several prisoners, prison guards and EMTs didn’t intervene until hours after the riot began.
This Resolution was a result.
BECAUSE Unitarian Universalists recognize the humanity, worth, and dignity of all people within and outside of our membership;
BECAUSE UUs are called to uphold that everyone is worthy of love and justice;
WHEREAS, prisons for profit encourages longer terms of imprisonment and maximizes profit by minimizing services and rehabilitation;
WHEREAS, the Prison Industrial Complex (PIC), under the influence of private prison companies that supply goods and services to prisons for profit, is a system of oppression that perpetuates and further criminalizes poverty;
WHEREAS, the PIC is an entrenched system of white supremacy where guilt and innocence are influenced by skin color and economic privilege, regardless of behavior;
WHEREAS, the federal prison system, thirty-five state prisons, and Immigration and Customs Enforcement (ICE) charge for necessary medical care using private, for-profit medical companies;
WHEREAS, the Church of the Larger Fellowship (CLF) membership includes 870 incarcerated people, many of whom have medical expenses but no resources to pay for care. Medical treatment must be paid before necessities such as soap, shampoo, stamps, and over-the-counter medicines can be acquired;
WHEREAS, incarcerated CLF members include 200 people living in Texas and Georgia prisons who receive no wages, but are still charged for medical care, leaving some unable to access adequate treatment. This perpetuates illness, debility, insurmountable debt, and chronic poverty. People in prisons are dying every day due to prohibitive medical cost;
WHEREAS the US Supreme Court ruled in Estelle v. Gamble (1976) that ignoring a prisoner’s serious medical needs amounts to cruel and unusual punishment; and
WHEREAS The Federal Bureau of Prisons is violating Rule 24 of the United Nations Standard Minimum Rules for the Treatment of Prisoners (Nelson Mandela Rules) that states, “The provision of health care for prisoners is a State responsibility. Prisoners . . . should have access to necessary health-care services free of charge . . .”
THEREFORE BE IT RESOLVED that the 2018 General Assembly of the Unitarian Universalist Association denounces the predatory practice of charging medical fees to people in prison and commits to the following actions:
- Contact Illinois Gov. Bruce Rauner urging him to sign HB 5104, which is currently on his desk. This bill would end medical fees for people incarcerated in Illinois.
- Contact Texas Gov. Greg Abbott and Georgia Gov. Nathan Deal and state legislators to demand an end to fee-for-service medical care in their states.
- Publicly oppose the practices of Corizon Health, which profits from privatized health care in Kansas, Missouri, and in twenty other states, as well as Wexford Health, MHM Services Inc. and other companies that supply health care for local, state, and federal prisons and ICE detention facilities.
- Insist the United Nations World Health Organization press the US to uphold Rule 24 of the United Nations Standard Minimum Rules for the Treatment of Prisoners.
- Ensure that in your state the medical treatment of prisoners conforms with Estelle vs. Gamble.
THEREFORE BE IT FURTHER RESOLVED THAT THE 2018 GENERAL ASSEMBLY ENCOURAGES UNITARIAN UNIVERSALISTS TO:
- Get more deeply involved in direct service prison ministry through such actions as beginning or joining local prison ministry efforts within your congregation or community organization; networking with others engaged in prison ministry; leading worship or small group ministry within prisons; becoming a pen pal; and welcoming post-incarcerated persons into your congregation.
- Continue to educate ourselves on the adverse impacts of prison privatization and the many injustices in the PIC such as a) grossly disproportionate impact on marginalized groups, b) solitary confinement practices, c) prison-based gerrymandering, d) voter disenfranchisement and e) employment discrimination.
Image Credit: Ellen Rocket
“A lot has changed since those early days of social networking. Beyond a noticeable reduction of glittery text, one of the most salient developments of current social sites has been their ability to create and connect communities. While in the past sites like Myspace mainly centered on one person’s group of friends (and the occasional Internet acquaintance), platforms like Twitter have given a tremendous amount of agency to users to connect — and influence the rest of the world — on important social issues.”