Beloved Community and What it Means

8th Principle: “We the member congregations of the Unitarian Universalist Association, covenant to affirm and promote: journeying toward spiritual wholeness by working to build a diverse multicultural Beloved Community by our actions that accountability dismantle racism and other oppressions in ourselves and our institutions.”

“In progressive religious circles, you will often hear calls to “build the Beloved Community,” but I’m not sure we always appreciate the full historic resonance of that phrase. The term “Beloved Community” was coined by the early twentieth-century American philosopher Josiah Royce (1855-1916). But most of us learned it not from Royce but from The Rev. Dr. Martin Luther King, Jr., who often spoke of the “Beloved Community” as his ultimate goal.” In his essay, “What Do We Mean We When Say, “Building the Beloved Community”?” Rev. Carl Gregg expounds upon this idea.

Sunday, February 21, 2021: With Feathers

Great Blue Heron striding along a drifting log in Reelfoot Lake State Park, Tennessee

“Hope” is the thing with feathers –
++That perches in the soul –
++And sings the tune without the words –
++And never stops – at all –

— Emily Dickinson, “‘Hope’ Is The Thing With Feathers”

This Sunday we will consider “hope” and “things with feathers” in anticipation of the coming reawakening we call Spring, though still so far away. Robert Helfer will lead the service.

Please Join us for Worship.

We are forgoing meeting in person during the coronavirus epidemic, meeting on Zoom. We share music, readings, and hymns on our usual presentation slides, have a story and a talk, and share joys and sorrows, as well as a virtual “coffee hour” discussion starting at 10:30, with the service at 11. If you prefer not to be seen, video is optional. If you would like to participate, please email westforkuu@gmail.com for details and a link, or for help with using ZOOM.

If you are a regular attendee, we have added you to our Google Group if we had an email address. If you have not gotten a group email already, please email westforkuu@gmail.com so that we can add you to the group, which we will be using for staying in touch with each other during this time. Public announcements will continue to be posted here on the website and on our Facebook page and Twitter account, as usual.

Email westforkuu@gmail.com or use our contact form for more information or write to us at PO Box 523, Clarksburg WV 26302

Sunday, February 14, 2021: With Feathers

Great Blue Heron striding along a drifting log in Reelfoot Lake State Park, Tennessee

“Hope” is the thing with feathers –
++That perches in the soul –
++And sings the tune without the words –
++And never stops – at all –

— Emily Dickinson, “‘Hope’ Is The Thing With Feathers”

This Sunday we will consider “hope” and “things with feathers” in anticipation of the coming reawakening we call Spring, though still so far away. Robert Helfer will lead the service.

Because of technical difficulties this service was deferred until Sunday, February 21, 2021.

Please Join us for Worship.

We are forgoing meeting in person during the coronavirus epidemic, meeting on Zoom. We share music, readings, and hymns on our usual presentation slides, have a story and a talk, and share joys and sorrows, as well as a virtual “coffee hour” discussion starting at 10:30, with the service at 11. If you prefer not to be seen, video is optional. If you would like to participate, please email westforkuu@gmail.com for details and a link, or for help with using ZOOM.

If you are a regular attendee, we have added you to our Google Group if we had an email address. If you have not gotten a group email already, please email westforkuu@gmail.com so that we can add you to the group, which we will be using for staying in touch with each other during this time. Public announcements will continue to be posted here on the website and on our Facebook page and Twitter account, as usual.

Email westforkuu@gmail.com or use our contact form for more information or write to us at PO Box 523, Clarksburg WV 26302

A Month of Beloved Community

“Our ultimate end must be reconciliation; the end must be redemption; the end must be the creation of the beloved community. We have before us the glorious opportunity to inject a new dimension of love into the veins of our civilization. The type of love that I stress here is not eros, a sort of esthetic or romantic love; not philia, a sort of reciprocal love between personal friends; but it is agape which is understanding goodwill for all men. It is an overflowing love which seeks nothing in return. It does not begin by discriminating between worthy and unworthy people…It begins by loving others for their sakes and makes no distinction between a friend and enemy; it is directed toward both. It is this type of spirit and this type of love that can transform opposers into friends. It is love seeking to preserve and create community.  It is the love of God working in the lives of men. This is the love that may well be the salvation of our civilization.” – Rev. Dr. Martin Luther King, Jr. – From “The Role of the Church in Facing the Nation’s Chief Moral Dilemma,” 1957

This month we will be focusing on Beloved Community in our services and our posts. We will have meditations about beloved community posted on Wednesdays and articles/information about the spiritual practice of beloved community on Saturdays. We hope you will join us on our journey towards building a Beloved Community.

Here are some spiritual practices to consider –

The practice of bending the arc of the universe toward justice.
                                                             The practice of recognizing inherent worth.
                                                             The practice of dismantling the structures that divide us.
                                                             The practice of transforming opponents into friends.

Report of the UUA Commission on Institutional Change

Widening the Circle of Concern

“The work of becoming more equitable, inclusive, and diverse within our congregations is justice work. If we cannot do this well, we cannot be effective as justice partners.

A frequent criticism of anti-oppression and hospitality work is that people are tired of us focusing internally, “navel-gazing,” rather than working on issues in the world. Yet greater awareness of the practices within our own institutions is complementary work to our justice. We cannot do accountable justice work if we are not able to remain in good relationship with those most affected by the conditions of injustice.”