February 2016 Naming Race

https://www.uua.org/re/teachers/webinars

This is from the UUA’s Faith Development Webinar Series

Religious educators are key leaders in our racial justice work as Unitarian Universalists. And sometimes beginning conversations about race can be challenging—we fear that we’ll be awkward or use the wrong word or cause pain or contribute to exclusion. Join the Faith Development Office and the Office of Youth and Young Adult Ministry for a webinar featuring religious educators telling stories about naming race – stories of things going well, mistakes made, lessons learned and how our souls and skills grow in the process. Presenters: Rev. Elizabeth Nguyen, Lauren Wyeth, Sheila Schuh, Kirsten Hunter, and Rev. Jamil Scott.

Namaste,
Cricket

What Would Theodore Parker Do?

Another excellent sermon from James Ishmael Ford.

Transcendentalism called us to examine our own hearts and the world through that faculty that can be called either “reason” or “intuition.” I find it really important how for them there was no particular difference between the two, reason from this angle, intuition from that. This is a much richer understanding of how we actually come to know things than many of us tend to notice. So, itself a great gift.

And when applied to life, it brings a new way of living in the world. Parker himself, in that sermon sorting the transient from the permanent, proclaimed, “Christianity is not a system of doctrines, but rather a method of attaining oneness with God. It demands, therefore, a good life of piety within, of purity without, and gives the promise that whoso does God’s will, shall know of God’s doctrine.” And with this Parker articulated a radical doctrine, declaring we are our true selves when we have nothing between God and us, between the ultimate and me, between the world writ large and you.

A Meditation on Theodore Parker and the Call of Liberal Religion as a Compass in Hard Times

How I found the Shinto-Pagan Path

“It was thanks to Shinto that I was able to resolve this “science versus religion” conflict that had stopped me from becoming a practicing Pagan. The Japanese have a great respect for science and technology – just look at their contributions to the global field (I believe there are currently 16 Nobel Prize winners from Japan in the fields of physics, chemistry and medicine).”

This beautiful blog post is about the marriage of science and religion and how they can both be good for the soul.

Namaste,
Cricket

How to Make Worship Kid-Friendly

Not by making the worship service into a consciously “kid friendly” entertainment, or by shunting the kids off to “Sunday school” during the worship service, but by modeling your services so that families are totally included.

“‘Traditional’ shouldn’t imply ‘old.’ It should include both old and new elements in an expression of faith that is rooted in history, supported by the historic liturgical framework, but always looking forward.”

www.patheos.com/blogs/ponderanew/2016/01/18/making-worship-kid-friendly/

A Mother’s Socks by Jeffery Lockwood

Once upon a time, a thief snuck into the room of a sleeping Buddhist monk. As the burglar rummaged about, the monk awoke. The startled thief ran into the snowy streets with the monk racing after him, “Please stop!” the monk called, and the man finally did, realizing that his pursuer was no threat. “You’ll need this,” the monk gasped, handing the thief his own coat.

“What do you mean?” the man asked.

“I saw that you dashed from my room into the cold without so much as a winter wrap, and I realized that I had both a woolen blanket and a coat.”

Having heard this implausible tale of sainthood years ago, I forgot the details but remembered the essential events. Ordinary people can’t be morally compelled to make such extraordinary sacrifices. But for whatever reason—perhaps the sheer absurdity of such unconditional altruism—this parable stuck with me. It rattled around in my skeptical mind until the day my wife played the role of the Buddhist monk.

Nan and I headed into the mountains for a day of skiing with our children, who were four and six at the time. In the chaos of packing up that morning, we’d forgotten our daughter’s mittens. The wind was whipping and mercury hovered in the teens, so no mittens meant no skiing. But for Nan the solution was as obvious as it was simple. She always wore two pairs of socks, so she removed the outer layer and pulled them over Erin’s hands. The problem solved, we headed down the trail.

I found her approach rather clever, the sort of practical, motherly thinking that often eludes my analytical mind, but hardly heroic. However, the bitter cold and the woolen warmth evoked the parable of the monk’s coat. Among the snow-hushed pines, I remembered how the dialogue ended:

“I don’t understand,” the man said.

“It is simple. You have nothing at all to keep you warm,” the monk answered.

“But you are a fool to give away your coat, leaving you with only a blanket,” the man replied, reaching for the garment.

“If I had two gloves on one hand and none on the other, would I be a fool to put one of them on my bare hand?” the monk asked.

The man said nothing, took the coat, and hurried down the street.

When we are not alienated, when love draws us into the suffering of others, when we see our happiness entwined in their well-being, then generosity is neither foolish nor heroic. It is the simplest and most obvious choice.

Source: Jeffrey Lockwood, A Guest of the World: Meditations (Skinner House Books, 2006).

I found this and thought we could all use a little warmth.

Please stay safe in this weather.

Love and Light,
Cricket

1966 Ware Lecture: Don’t Sleep Through the Revolution, by Dr. Martin Luther King, Jr. | UUA.org

http://www.uua.org/ga/past/1966/ware

In 1966, Rev. Dr. Martin Luther King, Jr. gave the Ware Lecture at the UUA General Assembly. Here is a quote from the beginning of the speech, “The great question is, what do we do when we find ourselves in such a period? Certainly the church has a great responsibility because when the church is true to its nature, it stands as a moral guardian of the community and of society. It has always been the role of the church to broaden horizons, to challenge the status quo, and to question and break mores if necessary. I’m sure that we all agree that the church has a major role to play in this period of social change.”

We are still working. We are still fighting. We need to still be living our principles and working toward a vision of the world where all people are treated equally.

Namaste,
Cricket